萬物合一的時代！WE ARE ONE！

Lawḥ-i-Barráján (Tablet to Barráján)

(巴布的印章戒指 The Bab’s signet ring)

【巴哈伊图书馆】

【巴布著作】

《巴拉然书简》简介

Lawḥ-i-Barráján (Tablet to Barráján)

*AI 编辑室

《巴拉然书简》（Lawḥ-i-Barráján，又译《致巴拉然书简》） 是巴布早期启示中的一篇重要书简，写于1844年至1845年左右，收信人是波斯学者兼宗教人士穆拉·穆罕默德·阿里·巴拉然（Mullá Muḥammad-‘Alíy-i-Barrájání）。

该书简虽然不像《盖尤姆·亚斯玛经》（Qayyúmu’l-Asmá’）或《波斯文巴扬经》那样广为人知，但在巴布启示的发展过程中具有重要意义。有关该书简的资料主要来自巴布文献目录和学术研究，目前尚无完整的官方英文译本出版。(伊朗百科全书)

内容概要

《巴拉然书简》主要围绕以下几个主题：

1. 宣告新的神圣启示
   • 巴布明确宣称自己受上帝启示，并拥有直接来自神圣源泉的知识。
   • 祂强调，真正的宗教学者应当凭借真诚与公正，辨认真理，而非拘泥于传统权威。
2. 呼吁学者独立寻求真理
   • 书简敦促收信人放下教条和偏见，亲自考察上帝的新启示。
   • 巴布指出，每一个新时代，上帝都会差遣新的显圣者，人类若固守旧有观念，便容易重蹈历史上拒绝先知的覆辙。
3. 阐释《古兰经》的属灵意义
   • 与巴布许多早期著作一样，本书简采用大量《古兰经》的语言和象征。
   • 祂强调经典具有内在（bāṭin）与外在（ẓāhir）两层意义，真正的理解来自上帝所赐的启示，而不仅是文字解释。
4. 预备人心迎接未来更伟大的启示
   • 巴布多次暗示自己的使命并非最终目的，而是在为一位更伟大的显圣者——「上帝将昭示天下者」——预备道路。
   • 这一主题后来成为《波斯文巴扬经》的核心思想，并最终在巴哈欧拉的启示中得到实现。
   • 文体特点
   • 《巴拉然书简》具有巴布早期著作的典型风格：
   • 大量引用和化用《古兰经》的措辞；
   • 节奏鲜明、富有诗意；
   • 神秘主义与神学论证相结合；
   • 经常使用象征性的称号、数字和字母意象。
   • 这种风格既体现了什叶派伊斯兰传统的经注写法，也展现出巴布独特的启示语言。
   • 历史意义
   • 《巴拉然书简》的价值主要体现在三个方面：
   • 它反映了巴布早期向波斯宗教学者公开宣示使命的过程；
   • 它展示了巴布如何从传统伊斯兰经学过渡到独立的启示体系；
   • 它为后来《波斯文巴扬经》所发展的神学思想奠定了基础，尤其是关于演进式启示（Progressive Revelation）和迎接未来显圣的思想。(伊朗百科全书)
   • 如果您正在研究巴布著作的整体体系，《巴拉然书简》可以放在以下发展脉络中理解：
   • 《盖尤姆·亚斯玛经》（Qayyúmu’l-Asmá’） → 《巴拉然书简》（Lawḥ-i-Barráján） → 《七证书》（Dalá’il-i-Sab’ih） → 《波斯文巴扬经》 → 《阿拉伯文巴扬经》
   • 这一序列展示了巴布思想从宣告使命、劝勉学者接受新启示，逐渐发展到建立完整宗教法典与神学体系的过程。
   • （01/08/2026）
   • ————————————

Lawḥ-i-Barráján (Tablet to Barráján)

Lawḥ-i-Barráján (also translated as the Tablet to Barráján) is one of the important tablets revealed during the Báb’s early ministry. It was written around 1844–1845 and addressed to the Persian scholar and religious figure Mullá Muḥammad-‘Alíy-i-Barrájání.

Although this Tablet is not as widely known as the Qayyúmu’l-Asmá’ or the Persian Bayán, it occupies an important place in the development of the Báb’s Revelation. Information concerning this work is derived primarily from catalogues of the Báb’s writings and academic scholarship, and no complete official English translation has yet been published. (Encyclopaedia Iranica)

Overview of the Contents

The Lawḥ-i-Barráján centers on four principal themes:

1. Proclaiming a New Divine Revelation

• The Báb unequivocally declares that He is the recipient of divine revelation and possesses knowledge derived directly from the divine source.
• He emphasizes that true religious scholars should recognize the truth through sincerity and fairness rather than by clinging to inherited religious authority.

2. Calling Scholars to an Independent Investigation of Truth

• The Tablet urges its recipient to set aside dogmatism and prejudice and personally examine God’s new Revelation.
• The Báb explains that in every new age God sends a new Manifestation of God, and that those who remain attached to old assumptions are liable to repeat the historical mistake of rejecting God’s Messengers.

3. Explaining the Spiritual Meaning of the Qur’án

• Like many of the Báb’s early writings, this Tablet makes extensive use of Qur’ánic language, imagery, and symbolism.
• The Báb stresses that the sacred scriptures possess both an outward (ẓāhir) and an inward (bāṭin) meaning, and that true understanding comes through the revelation bestowed by God rather than through literal interpretation alone.

4. Preparing Humanity for a Greater Future Revelation

• Throughout the Tablet, the Báb repeatedly suggests that His own mission is not the final stage of divine revelation, but rather prepares the way for a greater Manifestation—“Him Whom God shall make manifest.”
• This theme later became one of the central teachings of the Persian Bayán and ultimately found its fulfillment in the Revelation of Bahá’u’lláh.

Literary Style

The Lawḥ-i-Barráján displays many of the characteristic features of the Báb’s early writings:

• extensive quotation and adaptation of Qur’ánic language;
• a highly rhythmic and poetic style;
• a combination of mystical insight and theological argumentation; and
• frequent use of symbolic titles, numerical symbolism, and letter symbolism.

This distinctive style reflects both the Shi‘ih Islamic tradition of Qur’ánic commentary and the unique revelatory language of the Báb.

Historical Significance

The significance of the Lawḥ-i-Barráján may be understood in three principal respects:

• It illustrates the Báb’s early efforts to openly proclaim His mission to the religious scholars of Persia.
• It demonstrates how the Báb’s thought developed from the traditional framework of Islamic scholarship into an independent system of divine revelation.
• It laid important theological foundations for the Persian Bayán, particularly its teachings concerning Progressive Revelation and the preparation of humanity for the advent of a future Manifestation of God. (Encyclopaedia Iranica)

For those studying the overall development of the Báb’s writings, the Lawḥ-i-Barráján may be understood within the following sequence:

Qayyúmu’l-Asmá’ → Lawḥ-i-Barráján → Dalá’il-i-Sab’ih (The Seven Proofs) → Persian Bayán → Arabic Bayán

This progression illustrates the development of the Báb’s thought—from proclaiming His mission and calling religious scholars to recognize a new Revelation, to establishing a comprehensive religious law and theological system.

（01/08/2026）